In Matthew 11:20-30, we take a look at a couple of Matthew’s portraits of Jesus. Noel Piepgrass gives us a look at Judge Jesus and the Son who Saves by calling the weary and burdened to rest in himself.

In Matthew 11:20-30, we take a look at a couple of Matthew’s portraits of Jesus. Noel Piepgrass gives us a look at Judge Jesus and the Son who Saves by calling the weary and burdened to rest in himself.
In Matthew 13:1-23, Jesus begins his sermon of parables with a story about a farmer who’s sowing seeds. The seed falls upon 4 different soils and we’re told, by Jesus, that each type of soil represents a heart condition. In this sermon, Pastor Noel Piepgrass shares how the heart can be hard, shallow, or distracted and thus unable to receive the seed of the gospel and thrive. Finally, Noel points us to Jesus, the one who makes our soil good as we turn to him through repentance. (sermon credit due, Danny Bartlett, whose work Pastor Noel drew heavily from)
In Matthew 26:1-13, Jesus has just concluded his public ministry and has returned to the friendly confines of a friend’s home in Bethany. While there, a woman pours out expensive perfume on him in an act of love and adoration. While his disciples aren’t sure this was such a great use of valuable perfume, Jesus praises the act. Friend of Exeter Valley Church Lori Riley, shows us how this act isn’t a waste, it’s worship.
Ephesians 4 starts with a section on unity in the church. In this message Noel takes three verses and shows us how God’s desire for his church is oneness.
In Ephesians 3:1-13, Paul tells his audience how God has reconciled us to one another in Christ and knit us into the family we call the church. Noel shows us 3 implications for the church.
In Matthew 8:1-17, Jesus has come down the mountain after preaching the Sermon on the Mount. As the crowds follow him, he encounters 3 outsiders and responds with healing.
In Matthew 14:1-12, we find out that Herod has been hearing about the deeds of Jesus. In fact, Matthew tells us Herod actually suspects that John the Baptist has risen from the dead and is the one performing these deeds. In this passage, we learn that John was killed because he took a stand against Herod’s illegitimate marriage and sensual lifestyle. Noel Piepgrass shares how we ought to be willing to take a similar stand against our culture’s wayward views on gender, marriage, and sexuality.